Monday, May 14, 2018

The Complex Problem of Dealing With the Oppressors

Item: When rallying in protest against yet another incident in which the victims were blamed for their own victimization, one of the oppressed said, "I am so tired of people asking what the Victim could have done differently. It's not the Victim's behavior that caused this. It's the Perpetrator's behavior that has to change! It's the Perpetrators who are doing this, not their Victims!"

Item: When asked about a proposed support group to help privileged people realize the good that they would personally gain from ending inequality and oppression, one of the oppressed said, "I don't feel like We should be giving our energy to Them, supporting Them and nurturing Them in the changes They need to make. That's what We always do, that's always been Our role, devoting Our time and effort into helping Them cope and make Their lives better. We need to give Our energy to each other for a change instead!"



I've participated in both of those conversations, in various forms and at various different times, and I figure chances are good you have, too. In the case of the first item, it's pretty compelling that perpetrators or oppressors are ones whose behaviors are most in need of changing; they're the ones most directly perpetuating the status quo and least involved in doing things that would bring meaningful social change.

It's the second item where things get trickier. If you're like me, you're situated sometimes on the marginalized side and sometimes on the mainstream side of the various dividing lines. Maybe you're female and of a racial or ethnic minority but able-bodied and a US citizen. Or perhaps you're a diagnosed autistic-spectrum person living in an economically depressed and politically repressive nation but you're male and not of a minority sexual orientation or gender identity. So at some point in your life, because your own experiences with being marginalized and oppressed makes you personally sympathetic and politically committed to allying with other oppressed people, perhaps you too have found yourself trying to get feedback about what you should be doing and how you could be doing it better, how to be a better ally and supporter. Yeah, maybe you admit to yourself that you hope for some pats on the back or high-fives for being a relatively good person over here on your mainstream and privileged side of one of those dividing lines, as opposed to being one of the jackboot-wearing sneering oblivious ones who are mostly just part of the problem. But if that desire for approval is self-serving, the desire to check in and get some critical feedback is at least in large part motivated by wanting to do a better job at being a socially conscious and righteous person, trying to listen and stay informed, right?

But most likely you would not be here, reading this, if you had never also been on the less favored side of one of those dividing lines. So chances are good that you've been a participant in at least one or two conversations and discussions in which people on your side, the marginalized and oppressed side, have found it important, essential, and liberating to see the mainsteam established privileged folks as Them, as the Problem, as the Oppressors. Why? Because although they are largely oblivious to what they do, they do hurtful things, and they occupy positions of power that give those hurtful things destructive energy. And because you, you personally and all these other people here in the room with you, the others who share your definitional situation, you didn't start this, they othered you folks first. And so, as a group, you spent years, decades, lifetimes, feeling inferior in the face of a definition of Normal that was devised around Them. You felt apologetic and wrong and in need of changing yourself for not being like Them. Or you felt inappropriate and illegitimate any time you were caught behaving or expecting equal treatment as long as you had this Difference defining you as less than, as not entitled. How could you and your people ever rise up against that without starting off with a rebellious and self-assertive "It's us against them, and we are on our side instead of against ourselves from now on" --?



If they're treated or invoked as absolute rules, the two items are contradictory. They are mutually exclusive. If it is Their behavior that needs to change, and We are agents of social change, we can't focus our energies entirely on ourselves and expect to accomplish what we want to accomplish. We do have to affect Them. We do have to succeed in affecting Them. We do in fact have to succeed in transforming Them into people who are no longer on the opposite side of a meaningful dividing line. As no longer The Problem.

That's not to say that the most important method of having an effect on the privileged isn't, indeed, to become stronger and self-affirmed people. Nor is it to deny that oppressed people do need to turn to each other and devote their strengths to each other.

But once we have done so and have turned away, in large part, from blaming ourselves and embracing this external definition of ourselves as wrong, deviant, inferior, and undeserving of equality, we do need to affect them. And we do need to maintain a mindspace that has room for the concept of those people, the folks who are defined as Them, ceasing to be a Problem. We need to have in our heads the imagined possibility of ourselves winning, which means ceasing to be oppressed. Furthermore, we need to interact with individuals as individuals. Each person among them who is trying to detach from ongoing participation in the patterns that keep us down is a potential ally.

Each such person will continue to breathe air and walk the streets against the backdrop in which people in their majority / privileged / mainstream / oppressor category are still doing the damage, being the Problem. But that doesn't make them not allies, not at the individual level. It occasionally means that their best intentions fall short of being any kind of guarantee against egregiously wrongful individual behavior. They'll disappoint us. It will sometimes seem like a frustratingly bad return on our invested time and emotional energies.

Remember, though, that they represent the locus of change.


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