Sunday, August 19, 2018

Sexually Predatory Males, Gender Inversion, and the #MeToo Movement

The #MeToo movement has revealed a cognitive disconnect in our society between people who think sexually predatory behavior is inherently and inexcusably wrong and people who think it is only wrong when it crosses certain thresholds or boundaries.

In the latter camp are people who say that if we aren't careful, we're going to make it illegal and reprehensible and socially unacceptable to be a sexual male.

Why male? Because saying predatory male sexual aggression is mostly about as necessary and useful as specifying female menstrual supplies when discussing tampons. Because sexually aggressive predatory behavior is generally assumed to be as naturally a part of maleness and male sexuality as having periods is inherently a part of being female.

Feminist theorists have pretty much always said that this isn't so. That the connection of males to this behavior is a part of institutionalized heterosexuality, that it's not biologically built-in that way. This simultaneously means that it can't be excused on the grounds that it is inevitable and inherent in males and also that it is sexist to project this behavior onto males as if it were automatically a component of their character.

But if it isn't biologically built-in, if it is indeed a social construct, what happens when someone who thinks of himself as one of the girls ends up being attracted to them as well?



Me. On the most fundamental level, I'm what happens. It's the core of my story. Certainly there are other aspects of the tale, other areas of tension between the gendered expectations that people assumed about me and who I actually was--from interest in an ongoing connected relationship as differentiated from interest only in casual sex opportunities on down to things like how I move and sit, and so on. But if there's a central axis around which the greatest tension lies, it's around the behaviors that get called things like "sexual initiative", "sexually aggressive behavior", "putting the moves on", "making your play", "seducing" and, yes, "being sexually predatory".

Basically I'm not. It's not behavior that comes to me automatically, and since it is perceived as selfish and pushy and exploitative of women (and certainly not feminine), well, as someone who always thought of himself as one of the girls, I wasn't at all happy to be perceived this way and recoiled away from it. So that's what happens.



But that's not the only thing that happens. People like me get seen as examples of what happens when a male is not taking the initiative to put the moves on sexually attractive female people. And what doesn't happen is any kind of simple fluid coming together and connection, any discernable heterosexual success rate that makes our behavior look like a good strategy. People see that, observe that, and incorporate that into how they understand the world, that's what happens.

And there is social hostility and marginalization of feminine males, girlish males, as we all know, but more specifically to the point there is condescension and a disparaging attitude towards the prospect of us as heterosexual participants. We are pitied. The female people who might become involved with us, however briefly, are also pitied. Our sexuality is perceived as pathetic.

#MeToo voices seldom speak at any great length about males whose sexual behavior is not invasive and geared towards making sex happen, initiating sex. Their focus is on the problematic ones who do. When a different set of voices are expressing uncomplimentary opinions about nonvirile effeminate men who are unsexy for failure to grab and take, they seldom go on to discuss sexual assault and sexual harassment and rape and such things. It's almost as if no one can see both sides of the coin at the same time, or remember what's on the side opposite of what they're currently facing.



Not all male people who consider themselves atypical of the male gender or consider themselves femme or otherwise not part of the masculine construct, are opposed to taking sexual initiative. Some are quite emphatic about saying that being feminine does not mean they are sexually passive or strictly reactive to someone else's overtures. Indeed, I suppose the grab-bag of supposedly feminine traits contains enough material for someone to claim several aspects without selecting that specific one. I have to admit that I'd be interested in sitting down with other femmy males who are sexually aggressive and trying to get a better understanding of how and why this is compatible with thinking of themselves as feminine, how they handle the perception of this, how it all fits together for them. But yeah, I haven't been nominated to speak for all the sissy femme guys, and I don't. But for some of us it is not only a part of the picture but rather central to it, the behavior and the nuances of feeling and attitude towards sexuality and towards other people, the economics of sexual supply and demand and questions of self-worth and dignity, the role of tenderness and responsiveness in sexuality and the concomitant avoidance of the belligerent and the offensive crude.



Recently I have had the opportunity to pitch my book to feminist publishers who wanted a shorter and more concise query letter than what I usually use, and in the process of honing a new tighter letter that gets to the point quickly, I found myself pitching my book as a what-if: what happens when someone who thought of himself during childhood as one of the girls grows up and ends up being attracted to them as well?

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